TWEET OR TO NOT TWEET
Online conversations are riddled
with pitfalls because navigating provocative subjects one tweet at a time
invariably brings up very strong views and misconceptions. I have blogged about
some controversial topics in the past, notably this one, which I received some
blowback. I am afraid we are faced with
a conundrum, a difficult choice of balancing free speech and political
correctness. We have become so intolerant of differing views and we are quick
to censure anyone based on a single tweet.
It is like we have lost the art of having a conversation and debating an
issue. We are becoming so polarized and
quick to make judgements without pause. How
much can you honestly get from a single tweet, anyway?
I am going to contemplate two recent
controversial tweets because it is a subject that interest me.
Holy Angels property, Fort Chipewyan, Alta |
That said, I did take exception
to Sen. Beyak’s tweet because in this climate of reconciliation I felt an extra
burden is placed on a public servant to understand more profoundly the issues
as they relate to indigenous people. Had she reflected on what she was going to tweet, she might have understood
how her tweet could be offensive to some and maybe she would think twice before
tweeting on a subject she does not fully understand. She was consequently removed from the
Conservative Caucus because she refuse to see her error.
Secondly, a tweet from Rick Mehta began circulating. The National Post interviewed him on January 15, 2018.
“I fear that if I say something, I’ll be
labelled as a racist,” Mehta said in an interview Monday, referring to the
Indigenous residential school system in Canada. “If you dare question the
orthodoxy, you’re automatically a racist and labelled a colonialist who somehow
endorses what happen in the past.”
In my opinion, this simple quote
is a disturbing sign of the times because he clearly felt the need to clarify
his view. However, judging by a petition that was
started to remove him from his position at University of Acadia, my guess, is
that his subsequent tweets only enflamed the issue further.
Once a twitter argument gets
started there is a no winning, trolls come out, and it explodes into heated
diatribe. By that I mean since the eruption of social
media people have an outlet to express their every whim and thought. And with
this deluge of information we have become selective in what we read and more
critical of what does not resonate with our own sensibilities. The social media
platform is ideal for this because it is easier to read each tweet as faceless. Sadly,
it has become common to read strongly worded comments that include violence
against a person just based on thier tweet.
In particular, indigenous controversial
issues always appears to invoke a more spirited emotional response. Comments on controversial indigenous stories tend to be harsh. Are some of
these comments racist? it sure appears to be.
However, to be sure, some are taken to be racist even if they are not
intended as such. Indeed, miscommunication
occurs often and easily online.
The more important question for
me, becomes shouldn’t we have the right to voice an opinion separated from our
professional opinion like Rick Mehta’s tweets.
It is obvious that he was tweeting from his personal profile and not
under that of his university. Is he not
allowed free speech without risking his job? Are any of us?
Simply put, the issue of free
speech is becoming an intricate and difficult problem in this environment of
intolerance. I believe our bias continues to shut each other down. If continued,
we are courting a disastrous outcome to our individual right to free speech and
it will happen gradually. We should be
able to be tolerant of others point of view no matter how abhorrent it is to
our own beliefs.
In an extreme situation, in the 1979
case of Stokie, a march that tested the intolerance of religious and freedom of
speech in a historical legal battle ensued.
A small group of neo-Nazis (National
Socialist Party of America) challenged in court for the right to march in
a predominately Jewish community wearing swastikas. The community, many of them former
concentration camp members argued that it was like being victimized again.
“The Supreme Court rejected that argument, ruling
that display of the swastika is a symbolic form of free speech entitled to
First Amendment protections and determined that the swastika itself did not
constitute "fighting words."[10] Its ruling allowed the National Socialist
Party of America to march.” Wikipedia
At the end of the day, the march
never took place. Interestingly, a Jewish
lawyer for the American Civil Liberties Union had represented the neo-Nazis in
court, seeing their rights of free speech as more important than suppressing
the hateful content of that speech.
Similarly, the white supremacist marchers
in Charlottesville last year by the alt right, as disgusting as their message
was, were able to demonstrate because of their constitutional right to freedom
of expression. We might not like it but we can’t pick and choose who gets to
exercise their freedom of expression.
In our world of social media we
have tools to make free speech easy – maybe too easy -- but we are losing what
must go along with free speech, namely the ability to express nuanced positions
in an environment where respectful consideration and response can be expected.
In our diverse and complicated society, we should be
becoming more tolerant not less tolerant of each other. Reconciliation. What does that mean? As a first nation person, what
reconciliation means to me, is the intent to reconcile what was done in the
past by educating ourselves on indigenous history. It means creating a future
for first nations that is not based on guilt or shame. Sen. Beyak’s tweets is the complete opposite
of reconciliation. At some point the tweets became so contentious she lost all
credibility. We have to stop tweeting "fighting words” because these fighting words come off as
racist more times than not.
Another point is that someone with controversial or hateful
views will only become more hardened in their position if the only response to
those views is suppression or emotional invective. We can’t hope to change people’s minds on
Twitter. It is better to leave the conversation.
Finally, true reconciliation cannot happen in absence of complete truths. Which means acknowledging truths no matter how uncomfortable it is. On this point, I agree with professor Mehta as quoted in the National Post;
“He believes former residential
school attendees that claim the schools did good in some cases should be heard
as well, as part of the overall conversation…”
Here too, I caution you to guard
against going too far to the other side as to distort history.
"Every story has three sides, yours, mine, and the facts." R. Fumoleau, OMI
The treatment of Residential
school students in Canada differed from province to province and from decade to
decade. However, there is plenty of evidence that residential school did far
greater harm than good. Perspective is important (My friend's account.) There are many, many, more similar accounts! In order for true RECONCILIATION Canada needs to accept their role in our history and to accept that these horrific stories from students as truths instead of trying to minimize these
accounts because of the humanity shown to some.